
Jewellery Work, Himachal Pradesh
The arts and crafts of any region are a reflection
of its environment, people and traditions. So it is in Himachal.
Weaving, as carving , painting, or chiselling are such an
intrinsic part of the Himachal life! The scenic beauty of the region
transfers into the creations, as it were, and the result is colourful
pashminas, exquisite wooden doors, rhythmic sculptures. From the upper
reaches of Lahaul and Spiti down to the lowlands of Kangra life
and its shades are woven in, painted on, felt in soulful rhythms or
celebrated with joyous abandon, carved in, engraved
whether it
is the miniature paintings of Kangra, the thangka artefacts of Spiti,
or the beautiful shawls of Kullu. As you move through the state, an
enchanting and colourful tapestry unfolds the architecture,
objects, shops, museums, galleries and craftsmen charm with the
variety and mastermanship perfected through the ages. If you happen to
be in Kangra town, walk into the narrow winding lane called Kumhar
Gali, linked to the bazaar leading to the Kangra Devi temple in the
heart of the town. You will find a row of double storeyed houses
surrounded by large courtyards and entire families bent over potters`
wheels, beating the clay or applying a coat to the finished pots.
While women take an active part in pottery, when it comes to
carpentry, it is an exclusive male domain. For centuries, wood has
been used in Himachal in the construction and ornamentation of
temples, homes, idols and so on. The skill is hereditary and is passed
on from father to son. The master wood carver of Chamba, Malik Lateef,
for example, belongs to a family of traditional carpenters. His father
Ali Baksh worked in the courts of the Chamba king and his artefacts
are still preserved in the Bhuri Singh Museum in Chamba. The districts
where you are likely to find the most exquisite woodcraft are Chamba,
Kulu, Mandi, Mahasua and Bilaspur
Woven Craft
It is the extreme cold winters of Himachal that
necessitated wool weaving. Almost every household in Himachal owns a
pit-loom and it is not unusual to find men and women spinning yarn on
a spindle walking down the roads of Himachali villages. Wool is also
regarded as pure and is used as a ritual cloth. The best-known woven
object is the shawl, ranging from extremely fine pashmina to the
coarse desar. Kullu in particular has been famous for its shawls with
striking geometrical patterns and vibrant colours the
distinctive feature being stripes running along the edges.
Himachali topis or caps are of distinctive styles and are different
for every region. In Kinnaur, not only shawls, but also saris,
trousers and pyjamas are woven in wool. The shawls woven in Rampur,
known as Rampur chaddar, are famous for their soft texture and
durability. In Chamba district, the weaving assumes a chequered
pattern. Besides shawls, carpets and blankets are an essential part of
the Himachali lifestyle. Carpets in brilliant colours are woven with a
variety of traditional motifs there are garudas on flowering
trees, dragons, swastikas, flutes symbolising happiness or lotus
blooms signifying purity. Carpets are woven as furnishing, as saddles
for horses and as blankets or chutkas. They are also a part of every
bride`s trousseau.
Wood Craft
Himachal is the only area in India, besides Kerala,
where wood has played an important role as a structural material. The
most abundant wood in Himachal`s forests is the pine and deodar,
besides walnut, horse chestnut and wild black mulberry. Villages
famous for woodcraft are Chamba, Chhatrarhi, Brahmaur, Koonr, Tisa
(Chamba); Kalpa, Thangi, Rarang, Sapni, Batseri, Shaung, Bari and
Bhaba (Kinnaur); Dungri, Banjar and Saraj (Kullu). Earliest wooden
temples in Himachal date as far back as sixth century AD and are
located in Brahmaur and Chhatrarhi in Chamba. Many other temples
sculpted in wood lie scattered all over Himachal. Village homes too
are extensively ornamented with carvings on doors, windows,
balcony panels etc some exquisite examples may be found in
villages as remote as Kamru, Sangla, Chitkul, villages in Kinnaur and
Jagatsukh, Vashishta and villages around Manali and Kullu. The craft
also translates into wooden idols of gods and goddesses in classical
as well as rural styles. Utilitarian objects crafted in wood can be
often found in Pahari homes these may include rectangular boxes
to store grains or ornaments: the extent of carving indicates the
social strata of its owner.
The Gaddi households in Chamba and Brahmaur were famous for their
attractive wooden utensils. Kinnauri villages still use wooden
household utensils extensively. The nobility in the state brought in
European influences and employed craftsmen to create chairs, tables,
cabinets, picture frames, cigar boxes, screens, walking sticks etc.
Wood is used in rituals by way of temple chariots, low settees,
sandals, wooden pipes etc. Intricately carved wooden spinning wheels
were used in the past the ornamentation has faded of late.
However, at large, wodcarving is still a living tradition in Himachal.
Stone Craft
The Shivalik hills abound in fine sandstone, which
is eminently suited for carving, and has played a vital role in
perpetuating the stone carvers craft. Numerous stone temples
still dot the Himachal landscape. Kangra, Mandi, Bilaspur, Sirmaur,
Chamba and Kullu have been traditional centres for stone carving. The
capital towns of feudal states often had large stone temples
the monolithic temple of Masroor, Baijnath temple in Kangra, Shiva and
Devi temples at Jagatsukh, Naggar, Nirmand and elsewhere in Kullu, the
numerous shrines along the banks of the river Beas in Mandi, the
temples at Brahmaur, Chhatrahi, Chamba, Bilaspur and Sirmaur date from
the 7th and 13th century AD.
Himachali topis or caps are of distinctive styles and are different
for every region. In Kinnaur, not only shawls, but also saris,
trousers and pyjamas are woven in wool. The shawls woven in Rampur,
known as Rampur chaddar, are famous for their soft texture and
durability. In Chamba district, the weaving assumes a chequered
pattern. Besides shawls, carpets and blankets are an essential part of
the Himachali lifestyle. Carpets in brilliant colours are woven with a
variety of traditional motifs there are garudas on flowering
trees, dragons, swastikas, flutes symbolising happiness or lotus
blooms signifying purity. Carpets are woven as furnishing, as saddles
for horses and as blankets or chutkas. They are also a part of every
bride`s trousseau.
Metalcraft
Objects crafted with metal fulfil religious,
ritualistic and everyday needs of the people of Himachal. Even in AD
600, the courts of the Himachali kings had master craftsmen who
specialised in metalware, and antique metal statuettes are a feature
in many temples of the state. There are fine examples of freestanding
metal statues at temple entrances in Brahmaur, Chamba and the
Vajreshwari Devi temple in Kangra. Gods and goddesses also appear as
mohras or in metal plaques which are used during processions
and festivals. In fact, metalcraft in Himachal grew around temples and
palaces. Repousse technique was used to create beautiful temple doors
temples of Vajreshwari Devi, Jwalamukhi in Kangra, Bhimkali in
Sarahan and Chandika Devi in Kinnaur employ this technique to
perfection. Bronze figurines, particularly that of goddess Durga
killing the demon Mahisha is a common sight in most households. Low
settees made of silver or brass are another common ritual artefact
used in homes as well as temples, besides bells, incense burners,
lamps, jars, flasks, tridents, fly whisks, and canopies.
A famous canopy made of gold is the one at the Jwalamukhi temple,
believed to have been gifted by emperor Akbar. The metal artefacts of
Kinnaur represent a unique synthesis of Buddhism and Hinduism. There
are ritual cups, daggers, kettles, jugs, prayer wheels, conch trumpets
and so on. Brass is often used in the hills for fashioning household
utensils. The Kinnaur metalsmiths also specialise in the repousse
worked door handles fashioned in the form of crocodile, dragon or
lion-head. All sacred buildings display these handles. Another
interesting item is the dongbo or tea churner, as common as the
intricately carved hookah bases in these parts. Some of the towns
where good metal work may be found are Bilaspur, Chamba, Kupa, Rekong
Peo, Rohru, Sarahan and Jogindernagar.
Jewellery
Pahari jewellery is artistic and elaborate. It has
the vigour and sturdiness of style that comes from nature itself. The
designs are borrowed from simple motifs like seeds, flowers and leaves
and developed into exquisite patterns. While different communities
wear jewellery unique to their traditions, some ornaments are worn all
over. These include the hemispherical boss or chak worn on the
crown and both sides of the head. Neck ornaments are important in all
districts from collar like hansli or small pendants called
toke. The Pahari variant of the torque is a long necklace of numerous
chains linked together by silver plaques. Chandanhaar is a necklace
comprising five or seven rows of facetted gold beads. One of the most
cherished neckpieces is a coin necklace. The choker worn here is
called kach and consists of silver beads and triangular plaques.
Earrings are often worn with drops or granulations, nose studs are
embedded with precious and semiprecious stones and often, an ornament
of pendants is strung to it. Chiri tikka is a flat piece of silver,
enamelled or embedded with pearls and suspended from the centre of the
forehead while several chains hang along the hairline on both sides.
The jutti is a heavy bunch of silver tassels or flowers, attached to
the plait while a smaller ornament, beshtar is tied to the plait ends.
Men, women and children often wear silver amulets to ward off evil
spirits a tradition carried to the hills from the plains. In
lower Himachal, there is a marked preference for gold ornaments while
deeper in the villages, silver is more common. While there is a basic
homogeneity in the jewellery and style of adornment, each community
has ornaments distinct to it. Some important towns for buying hill
jewellery are Moti Bazaar in Mandi, Chaugan bazaar in Chamba, Kangra
town, Sultanpur and Kullu. There is also a village called Sunarion ki
Gaon near Rohru, where many families are engaged in jewellery
fashioning.
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