During the third century BCE, Buddhism was spread by Ashoka(BCE 270 - BCE 232), the third and the most powerful Mauryan emperor, who created the first pan-Indian empire. After the battle of Kalinga, Ashoka felt immense grief due to the huge loss of lives during the war and thus decided to follow the path of Buddhism. After this, he began to implement Buddhist principles in the administration of his kingdom and named the new code of conduct 'Dhamma'. Here, in order to inform everyone about his new political and ruling philosophy, he got edicts (proclamation) inscribed on stone pillars and placed them throughout his kingdom, which are present even today.
Ashoka not only helped in spreading the religion within India but outside
India as well. The main reason for the spread of Buddhism into Southeast
Asia was the support of the emperor Ashoka himself. Teams of missionaries
were sent by him all over the Indian sub-continent, i.e. to Sri Lanka,
Myanmar (Previous Burma), and other neighbouring areas so as to send the
message of Buddhism. The missionaries sent by Ashoka to the other countries
were well received by them and the conversions took place easily because of
the influence and the personal power Ashoka exercised.
The spread of Buddhism in Sri Lanka
Ashokas most successful missions were headed by his son Mahindra, who
travelled to Sri Lanka along with four other monks and a novice. This
mission turned out to be so successful that the king of Sri Lanka himself
became a Buddhist, and Mahindra then supervised the translation of the
Theravada canon (written in the Pali language) into Sinhala, the Sri Lankan
script. He also helped in finding a monastery named Mahavihara, which became
the main supporter of the Theravadin orthodoxy in Sri Lanka for over 1,000
The spread of Buddhism in China
recorded contact with Buddhism with the arrival of a Buddhist scholar, Bodhi
Dharma, who travelled from India to China along with other monks in 475 CE.
Bodhi Dharma introduced the teachings of the Buddha to the Chinese, who were
influenced by the teachings. Buddhism and Chinese Taoism intermingled with
one another, thereby resulting in the Ch'an school of Buddhism in China.
From the Central Asian kingdom of Kusha, in 148 BC, a monk named An
Shih-kao, began translating Indian Buddhist texts into Chinese in Lo-yang,
which later became the capital of the Han dynasty. During the next three
decades, An Shih-kao and a number of other monks (mostly from Central Asia)
translated about thirty Buddhist texts.
The spread of Buddhism in Japan and Korea
In the centuries that followed, Buddhism gained its own identity, and from
China, Buddhism traveled further towards Korea and Japan. As per Nihonshoki
in 552 CE, the Korean state of Paekche sent Buddhist texts and images to
Japan so as to convince the Japanese emperor to become an ally in its war
with the neighboring state of Silla. In the initial stages, Japanese
inclination towards Buddhism was majorly related to the magical powers of
Buddha and Buddhist monks. But when the emperor Yomei (CE 585 - CE 587)
adopted Buddhism, the Japanese began to travel to China in order to learn
from the Buddhist teachers there, and a number of indigenous Buddhist
schools developed in Japan.
Yomei's son, Prince Shotoku (CE 574 - CE 622) propagated Buddhism, built
various Buddhist temples and sent Japanese monks to travel to China for
further studies on Buddhism. Besides these, he also wrote commentaries on
three Buddhist texts. Undoubtedly, in later times he was viewed in Japan as
an incarnation of the Bodhisattva Avalokiteshvara.
The spread of Buddhism in Tibet
Indian scholar, Shantarakshita went to Tibet during the reign of the Tibetan
king Trisong Detsen (CE 740 - CE 798), but due to the opposition from some
of the king's ministers, he had to leave. But before Shantarakshita left, he
persuaded the king to invite the tantric adept Padmasambhava, who his
arrival asserted that Shantarakshita's efforts had been ruined by the demons
of the country. Padmasambhava defeated all the demons in a personal combat
which impressed the king and his court who then invited Shantarakshita again
and the first monastery in Tibet was built at Samye. This marked the
beginning of the "first dissemination" of Buddhism to Tibet, which
ended when the devout Buddhist king Relbachen (815-836) was assassinated,
which further led to the beginning of an interregnum period for Tibetan
Buddhism, which ended in 1042 CE, when Atisha (982 CE - 1054 CE), one of the
directors of the monastic university of Nalanda, traveled to Tibet. Tibetan
historians consider this to be the beginning of the 'second dissemination'
of Buddhism in Tibet. Atisha was so successful in bringing the dharma to
Tibet that Buddhism quickly became the dominant religious tradition in the
The spread of Buddhism in western countries
Buddhism is acquiring a grip in Western countries today, where a number of
prominent Buddhist teachers have established successful centres in Europe
and North America. The Dalai Lama, Thich Nhat Hanh, Sogyal Rinpoche, a
number of Zen masters (Roshi), and Theravada meditation teachers have been
successful in spreading Buddhist teachings outside Asia. Besides these,
books and articles on Buddhism are becoming a huge hit with the westerners,
who have a zeal for the Buddhist teachings based on mediation and
In other words, the Buddhist philosophy, which was patronised by some of
the Indian emperors and was spread to different parts of the Indian sub
continent and subsequently the world, is still in pace of its rhythm. The
glory of Buddhism owes to the teachings of Buddha which were important not
only in the contemporary world, but is still relevant in our lives as well.